I read the biography of Diane Arbus
after seeing that extensive review in the New
Yorker and subsequently came across Francine Prose’s book about Peggy
Guggenheim in a recent ad. So I also conjured it into my Kindle and just
finished reading it. So it is sheer coincidence that I read these two books
consecutively. And while there are huge differences between the two
women—starting with the generations to which they belong: Arbus, 1923–1971;
Guggenheim, 1893–1979. The similarity between them is nonetheless quite
striking.
Start with externals: both women
were the children of upper crust Jewish-American families. While Peggy’s
belongs to the higher layer, Diane’s family were no slouches either. Her
father, after establishing and running a prestigious clothing store, retired to
become a successful painter of flowers. Diane’s brother, Howard, was a poet,
writer, and teacher, who served as poet laureate of the United States. Diane
had a much more problematic a career as a photographer, whose unique style
produced prints that came to be sold for six-figure dollars—though only after
her death, so that she never benefited from that financial success.
Peggy’s
life-time pursuit was to create a collection of contemporary art, works which
at the time she was active were not in the repertory of what more conventional
collectors were up to. This was by no means just a matter of rich person
supporting what was fashionable; perhaps the best way to make that clear is the
fact that Peggy provided a subvention to Jackson Pollock, long before he became
well known.
Those
are the “professional” similarities between the two. What they had in common,
as well, is the fact that they were both obsessed by sex, though that may not
at all be the right word. Each of
the biographers reports the women’s moves from bed to bed, with affairs lasting
longer or hardly at all, barely interrupted by marriages. Arbus has a
cheerfully incestuous relationship with her poet brother Howard and surely the
only reason Peggy did not have a similar attachment is the fact that she was an
only child.
What is
remarkable, at least in my bourgeois view, is the way the biographers present these
escapades by either of those women, also bourgeoises, after all, as the way
life is lived, without further
explicit reflection, not to mention moralizing. Peggy Guggenheim is several
times reported to have “fallen in love” with this or that man, while Diane
Arbus’s biographer makes no report of that sort.
Were
such lives normal in their upper crust world or were Peggy and Diane unusual?
Am I surrounded by similar shenanigans? I never thought of myself as such an
innocent.
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