Tuesday, October 4, 2016

When Music in America Became American Music

This is one of my favorite Pittsburgh Post-Gazette op eds. I hope to be forgiven for posting it again.

The Next Page: The sound of American music
Sunday, September 23, 2007
By Rudolph H. Weingartner
American music: What is it? Who made it? Where did it come from?
It's a sprawling, contentious question. But I am talking about the decades that began around the first World War, when it became meaningful to speak of distinctively American music.


Rudolph H. Weingartner (rudywein@pitt.edu), a professor emeritus of philosophy at the University of Pittsburgh, is a former board member of the Pittsburgh Symphony Orchestra. His most recent book is "A Sixty-Year Ride Through the World of Education" (Hamilton/Rowman & Littlefield).


Of course, the music that was written then built on its American and European forebears. But the changes introduced were so powerful that they dominated American music for quite some time. More correctly, I should say American musics, in the plural, since there is hardly a single strain.
I leave out the rich world of jazz, since it would call for more extensive treatment than there is room here. Instead, I want to focus on three other genres. Going from the bottom up -- speaking as a snooty member of the cultural elite -- there are what are most simply called popular songs; then there are the musicals of Broadway; and, finally, the kind of music played by symphony orchestras, recitalists and ensembles in the likes of Carnegie Hall, all known by the misleading term of "classical music."
I've been listening to music for most of my life -- actually listening, not just hearing. And sometimes I even think about what I heard. Thinking about these genres, I came to a mildly startling conclusion, though the facts have been plain to see all my life: Three giants who dominated the American musical landscape were Jews from Eastern Europe, one actually born there, the other two in Brooklyn not long after their parents' passage through Ellis Island.

God bless Irving Berlin
Starting at the "bottom," it is hard to trump Irving Berlin, although that was not the name he was born with, in 1888, in the town of Tyumen, just east of the Ural Mountains, arriving here when he was 5. (Other sources name different towns.) The son of a cantor, he was then Israel Isadore Baline (that last name an immigration official's transcription of Beilin), the youngest of a large Yiddish-speaking family.
While I found no record just when Israel became Irving, the move to Berlin came about through a mistake. In 1906, the 18-year-old wrote the lyrics for "Marie of Sunny Italy" to a melody by a fellow entertainer at the Pelham Cafe in Chinatown. But when the song was published, the printer put "I. Berlin" on the cover. It would have brought bad luck to the author not to keep the name that gave him his first broader recognition.
Most of us know much of the greater accomplishments that would follow. What we might not know is that at the beginning of his long career, Irving Berlin succeeded as a wordsmith, and only when he was prodded did he compose the melody of his next song.
That prod lasted. From "Alexander's Ragtime Band," Berlin's first big-time success, to "Always," "Anything You Can Do I Can Do Better," "How Deep Is the Ocean" and "White Christmas" (and many, many more), Irving Berlin wrote both words and music.
It is often noted that Berlin never learned to read notes and that a special piano was built for him that allowed him to play melodies in keys that he otherwise couldn't play since he could play in only one key. But I like to observe another fact: the lyrics and melodies he wrote could not be more distant from the Yiddish he spoke as a child and the cantorial and Eastern European tunes on which he was brought up.
For me, the highlight is Berlin's hymn-like "God Bless America." I empathize with those who want to make that song our national anthem, as more singable and less belligerent than our current one. Were that ever to happen, it would be the zenith of the story of Israel Isadore Beilin that began somewhere in Russia or Belarus.
 
The rhapsody on George Gershwin
Our second innovator who influenced the course of American music managed to steer an unprecedented course between pops and "classical" music and between musical and opera. Jacob Gershowitz was born in 1898 in Brooklyn, but his father, who had emigrated from Russia, soon changed his name to Gershwin; the transformation of Jacob into George somehow followed.
Like Berlin, George Gershwin got an early start, writing a commercially successful song when he was 19 and making his first big hit with "Swanee" when he was 21. The words were by his brother Ira -- who came to write the words to much of George's lyrical output -- and the song's success benefited greatly from being sung by superstar Al Jolson (born in Lithuania as Asa Yoelson).
Gershwin, who died at 38, was prolific, with a large output of works for the stage and the concert hall. As exemplified by the work everyone knows, "Rhapsody in Blue" (of 1924), Gershwin was the first to combine -- perhaps interweave is a better term -- classical compositional techniques with jazz and pop.
Again, no trace of an Eastern European heritage in that unique Gershwin mix. An anecdote is told about the Austrian-born composer Arnold Schoenberg, whom Gershwin was said to have asked for lessons in composition. "I would only make you a second-rate Schoenberg, and you are such a good Gershwin already." (The anecdote is also told with Gershwin seeking instruction from the French composer Maurice Ravel and receiving the same complimentary refusal. Take your pick.)
It is worth mentioning that the jazz -- which is, after all, perhaps the most American of musics -- on which Gershwin leaned had also been changing. It became much freer and improvisational than it had been when still closer to the band music, ragtime, spirituals and religious music from which it had sprung.
That Gershwin was able to elevate the musical to new heights is exemplified in two quite different ways. "Of Thee I Sing," reviewed by Brooks Atkinson of The New York Times as "a taut and lethal satire ... funnier than the government, and not nearly so dangerous," was, in 1932, the very first musical comedy to win the Pulitzer Prize for best American play. I would have liked to have been a fly on the wall when the august Pulitzer board at Columbia University debated whether or not to take this radical step toward popular taste.
But "Porgy and Bess" is Gershwin's crowning achievement. It is the only opera by an American composer that has received worldwide acclaim. That is not a trivial distinction: a "selected" list of operas by American composers posted on the US Opera Web site comes to 359, if I counted correctly. Nor is "Porgy and Bess" a standard opera, whatever that might be. Gershwin called it a Folk Opera. It makes copious use of jazzy passages; its cast of characters, almost entirely African American, consists of ordinary people and not larger-than-life operatic heroes. American verismo.
The plot moves briskly and the hit tunes tumble one after the other; if they were sung in Italian, they would be called arias. An international group of collectors of recordings of "Summertime" claims to know of at least 20,142 public performances of that song, of which 13,842 are said to have been recorded.
 
Fanfare for the uncommon Aaron Copland
A young man, Morris (probably ne Moishe) Kaplan was in England, on the way from Lithuania to America, when he anglicized his name to Copland. Some years later, in 1900, his fifth child, Aaron, was born in Brooklyn and came to grow up to become the most American of American composers, a goal he aimed at almost self-consciously.
His music is American, not simply because he incorporated into it both jazz and blues, making use, as well, of older American tunes -- though he did all that. Nor is his music American because so much of it is devoted to American themes: "Appalachian Spring," "Billy the Kid," "Twelve Poems of Emily Dickinson," the opera "Tender Land." But even though Copland wrote many works that derive from European sources, including atonal music, the core of his output evinces a tonal world that became a kind of paradigm of American "classical" music, strongly influencing a subsequent generation.
While numerous technical analyses have been put forward of this Copland-American style, I will confine myself to a few general characteristics. The themes or melodies Copland invents are relatively simple and concise and when they are more extensive, they are likely to be made up of smaller units. Copland's rhythms are often distinctly declamatory and predominantly unhurried.
Perhaps most notably, Copland's harmony is derived from French rather than German music, most probably by virtue of the fact that he studied in Paris with Nadia Boulanger, the first American composer to do so. And finally, Copland makes a self-conscious effort to orchestrate with great clarity, letting each voice be heard with little or no doubling, making for a more open, less "sophisticated" but also less fuzzy texture.
Arguably, Copland's "Third Symphony" is the greatest American work in that genre. The first movement makes copious use of themes of the popular "Fanfare for the Common Man." Throughout its course, it steadfastly maintains its ability to keep the listener fastened to the orchestral progression.
The symphony is only one of a great many of Copland's works -- from chamber music to ballet to operas to scores for Hollywood films. But it serves as good evidence for the claim that Aaron Copland was the greatest American composer of the last century-- a century he spanned, since he died in 1990.
 
What is the moral of this story about the modern "origin" of American music?
Early on I said that I was mildly surprised that a most important trio of American masters consisted of three Eastern European Jews. Surprised, because that's not what you would expect when considering American music.
But only mildly surprised, because, after all, it is a fundamental truth of American history, and one that is in danger of being forgotten: Our open society liberated the newly arrived and first-generation Americans, and they harnessed their native talents and energies to advance the themes and tasks of their new homeland.
A recent study, "What Happened to the Children Who Fled Nazi Persecution" (for which I filled out a questionnaire), makes that point. But read the obituary pages of The New York Times, peruse the list of American recipients of the Nobel Prize or just listen to the accents of the professors who teach the science courses in our universities or to those of the physicians that treat our ailments. These are sufficient reminders of what the United States can accomplish when it honors its birthright as the land of the free.

First published on September 23, 2007 at 12:00 am
Copyright ©1997 - 2007 PG Publishing Co., Inc. All Rights Reserved.


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